Though I found ‘Rhetoric of the image’ to be a very fascinating essay on Barthes’ outlook on ‘messages’ within photography, his use of intellectual expressions – such as one would expect from a literal theorist – made it at times hard to decipher and digest. Feeling I was reading an extract from a scientific paper, I initially struggled to connect with the piece, resulting in multiple reads to help me grasp a basic understanding.
Barthes purposely chose an image from an advertising campaign – ‘Panzani’ – as he believed a globally-recognised subject, which is intended to be expressed forcibly, can be interpreted more easily by the viewer. I immediately thought of advertisement boards found at airports, where, regardless of the country and language they’re in, the meaning behind them is more often than not identifiable.
Barthes explains that, for a meaning or ‘sign’ to be gained, a ‘signifier’ and ‘signified’ must be present. In layman’s terms, a ‘signifier’ is something, for example a word or an image, that conveys the meaning, whereas ‘signified’ is a mental concept drawn from the signifier. An example of this would be produce spilling out onto a table, due to the bag being left open (signifier), conceptualising that an individual had just returned from a market with fresh ingredients (signified).
Barthes refers to three types of messages that are usually found within an image – ‘linguistic’, ‘denoted’ and ‘connoted’. But, for the purpose of this ‘research task’, I will only give explanation to the first.
‘Linguistic’ messages are, fundamentally, titles or captions that accompany an image, and are commonly seen in advertisements and press photography. ‘Anchor’ and ‘relay’ are common terms that support a ‘linguistic’ message, and they are used in differing ways. In his essay, Barthes makes this references to ‘anchorage’. “The text is indeed the creator’s (and hence society’s) right of inspection over the image; anchorage is a control, bearing a responsibility – in the face of the projective power of pictures – for the use of the message.” In simpler terms, ‘Anchoring’ is employed to guide the viewer through a number of possible interpretations to the single intended meaning of the image. On the contrary, Barthes defines ‘relay’ as “text and image stand in a complementary relationship; the words, in the same way as the images, are fragments of a more general syntagm”. In other words, ‘relay’ means that text and image are designed to work in unison to convey an intended meaning.
I think a good example of ‘anchorage’ can be seen in a previous assignment I have done, specifically, ‘Vice Versa’. Though, the text has been used as captions, rather than featuring in the images’ themselves, they still help to direct the viewer towards the intended meaning of the photographs’, and restricts them forming their own interpretations that may lead to the intended meaning to be false. https://iainbarbourocaiap.photo.blog/category/assignment-2/
I believe the advertisement below is a good example of ‘relay’, as the text is giving meaning that is not found in the image itself. Essentially, they are working separately and each is supplying their own bit of information to help aid the intended message.
I think understanding the concept of ‘anchorage’ and ‘relay’, would be very beneficial if working on a project, for example, that uses text and image. As both the photographer and the creator of text – if you will – you immediately have control on how you want the photograph’s meaning to be perceived by the viewer. Essentially, you would have an opportunity to influence the viewer, in the way you want them to be influenced.
References
Barthes, Roland. (1964). ‘Rhetoric of the image’ [Online] Available from: https://faculty.georgetown.edu/irvinem/theory/Barthes-Rhetoric-of-the-image-ex.pdf
The Design Café. (2020). [Online] Available from: http://www.thedesigncafe.net/facebook-advertisments.html
‘races of the real. (2009). ‘The Rhetoric Of The Image – Roland Barthes (1964)’ [Online] Available from: https://tracesofthereal.com/2009/12/21/the-rhetoric-of-the-image-roland-barthes-1977/









